John Hallam was born in Chorley, Lancashire, England, in 1833, the son of a poor workingman. When he was still a boy, he worked in a cotton mill to help his parents. In his early twenties, Hallam emigrated to Canada, arriving in Toronto in 1856. For several years he took on menial work as a labourer but managed to save money to open a small business as a hide, wool and leather merchant. Through his own exertions and business acumen he developed a thriving business that became a leading Canadian importer and exporter, including a branch plant in Winnipeg. A political Liberal of the Lancashire type who preferred individual liberties, popular suffrage (including universal suffrage for women), and free trade, Hallam was out of step with the established Conservative norms which characterized "Tory Toronto;" nevertheless, he entered municipal politics in 1870 as an alderman, a position he held at different intervals for the next three decades. He campaigned unsuccessfully for mayor in 1900, finishing third. Hallam died shortly afterward at his residence on Isabella Street, Linden Villa. He was civic-minded and was one of the first directors of the Canadian National Exhibition which opened in 1879. Today, his original summer property in Rosedale, Chorley Park, continues to be enjoyed by Toronto residents with its quiet walkways and small gardens. Another notable civic contribution, of course, is the Toronto Public Library, one of the busiest public libraries in North America.
Because his personal interest leaned to book collecting, it is not surprising that John Hallam eventually became a prominent library promoter as well. He was treasurer of the Toronto Mechanics' Institute in 1871. His survey of libraries and call for the establishment of free library legislation was published in early 1882, Notes by the Way on Free Libraries and Books. His pamphlet was the summary of his inquiries by letter and personal visits to England, France, and Germany in the course of his travels, particularly in 1881. Hallam had already proposed the formation of a library in Toronto at the outset of 1881 and contacted both the Minister of Education, Adam Crooks, and Premier, Oliver Mowat, about the need for enabling legislation. The alderman made a forthright statement for rate-supported public libraries in his preface:
Free public libraries, to be useful and successful, must be rate supported, and free from the tedious formalities of an educational department, and represent every phase of human thought and opinion, every class and condition of men, and be absolutely free from all political and sectarian influences. They are the institutions of the people. They must initiate, manage and pay for their support.In the opening pages of his work, Hallam stressed the value of reading and books. "Books are the records of human feeling, opinion, action and experience; and though the mere form of such records may have differed in different ages, the desire for and creation of such records have been inseparable from the career of mankind" (p. 8). His argument ranged from the Egyptian pharaohs, the library of Alexandria, the medieval period, and modern Europe, punctuated with quotes from celebrated authors such as Cicero and Milton. He emphasized that classroom education in the schools and self-education in adult life were the keys to a successful life.
Hallam followed with a description of library progress in France, Germany, and Great Britain which was the focus of his tract. He defended novel reading in a section on Leicester and praised the work being done in Birmingham and Manchester. Liverpool, Bradford, and Preston also received his attention. He had less information on American states, Edinburgh, and Dublin, but noted the evolution of thought in public library thinking after 1850. Of course, Hallam followed the conventional contemporary interpretation of Canadian ties to Britain and its imperial economic and cultural successes unlike Goldwin Smith's view of continental linkages with the United States.
Hallam also wrote about Canadian developments, such as they were. Most of his comments were directed to Egerton Ryerson's free libraries in schools which had been mostly "abandoned" by the government of the day. However, Hallam cleverly framed his central line of reasoning: "I put the question, that if a municipal tax freely voted by the people for the support of common schools works wisely and well, surely a rate for libraries must work in the same way" (p. 28). In a few paragraphs he sketched a plan for provincial legislation in Ontario to allow the formation of free public libraries. This would require the successful vote of the ratepayers in a city, town, or village to permit a suggested annual 1/2 mill rate, an expression of direct democracy through a referendum. He does not provide further details (such as the administration of libraries) but does provide insight into what he, a good liberal Victorian committed to cultural elevation, felt should be in the circulating collections.
I think the ingredients of such a library should be as general, as attractive and as fascinating as possible. I would have in a library of this sort a grand and durable foundation of solid, standard, fact literature. I would have a choice, clean-minded, finely imaginative superstructure of light reading. The vulgar, the sensuously sensational, the garbage of the modern press, I would most scrupulously avoid, just as I would avoid dirt and the devil. I would have everything in a library of this kind useful and captivating; mentally speaking, there should be nothing nasty and nothing dull in it. Next to dirty reading, for badness of effect, is dull reading. (p. 30-31)Hallam then closed his arguments by summarizing his rationale for free library support. He maintained that free libraries were "profitable investments" for the public that developed a taste for reading, offered paths of study, and diverted working-men from street corners or "dram shops." They introduced the great minds of the past to new readers, promoted public virtue and enlightenment, and influenced social order, respectability, and intelligence. Thus, "by developing these virtues amongst the multitude, they [libraries] must necessarily diminish the ranks of those two great armies which are constantly marching to gaols and penitentiaries, and in the same ratio they must decrease the sums of money which ratepayers have to provide for the maintenance of those places" (p. 31). Ultimately, he contended that it was wiser to pay for intelligence than to tolerate ignorance.
John Hallam and his fellow alderman, John Taylor, were important promoters of free public library service in Toronto. Taylor also published a short tract, Toronto's Free Library, earlier in 1881, proposing the adoption of rate support of a 1/2 mill on the dollar. But Hallam's work was more detailed and specific about the purpose and benefits of free libraries. Although he does not reference the word "democracy," he calls upon the active, direct participation of citizens through the municipal referendum process to authorize the formation of libraries and thereby support the concept of rate-support for collections to be available freely to citizens. The library as a separate institution would be managed publicly, separate from the school system. Its resources could assist citizens to make better decisions than being left in ignorance, a vital ingredient in democratic life. Through the activity of self-education people could learn more about science and technology, business, government, medicine, and many other subjects.
Canada's essential democratic values in the British North America Act were "peace, order, and good government." Good government conducted in an orderly fashion through public consent was a keystone of political thinking during this period. The idea of common good through the power of popular government buttressed by public support shines through Hallam's Notes. This democratic impulse is similar to the development of Ontario's school system -- the advancement of knowledge and learning in an expanding population and electorate.
Hallam's efforts were rewarded when the Ontario government enacted the Free Libraries Act in 1882, an earlier blog I posted in November 2017. Toronto availed itself of this enabling legislation in January 1883 by a two-thirds majority of eligible votes cast, 5405 to 2862. Of course, in a city of 90,000 population, property or income qualifications excluded many workers from voting in annual municipal elections or on referenda. Not surprisingly, Hallam became the library's first chairperson later in the same year. His friend, John Taylor, followed as chair in 1885.
On 24 December 1881, the satirical magazine, Grip, invoked the spirit of Christmas on behalf of a free library in Toronto. It commented on a drawing that "Santa Claus shall not fail to bring it in due time," a prediction that proved to be correct.
A short contemporary biography on John Hallam from the mid-1880s is available in George Maclean Rose's Cyclopaedia of Canadian Biography.
John Hallam's Notes by the Way on Free Libraries can be read at the Internet Archive.
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